The Quilliam Foundation launch document, released on the day of their launch, contains a number of proposals and references that are curious in the light of their namesake and exemplar Abdullah Quilliam.

As a way of highlighting yet more inconsisties of this claim to be the inheritors of Abdullah Quilliam, I have compiled a few examples from the Quilliam Foundation launch and contrasted them to what we know about Abdullah Quilliam.

  • ON MUSLIM UNITY

Quilliam Foundation says “End the ‘them-and-us’mentality prevalent among elder Muslim leaders. Britain belongs to all of us, non-Muslims and Muslims.” (Launch Document Page 7)

Abdullah Quilliam says “At the present time union is more than ever necessary among Muslims. The Christian powers are proposing a new crusade to shatter the Muslim powers, under the pretext that they desire to civilise the world. This is nothing but hypocrisy, but armed as they are with the resources of Western civilisation it will be impossible to resist them unless Muslims stand united as one solid phalanx.”

  • ON  “FOREIGN” SUPPORT

Quilliam Foundation says “Cut ties with Islamist groups and funding agencies from Saudi Arabia” (Launch Document Page 7) (*NOTE QUILLIAM FOUNDATION TAKES FUNDING FROM KUWAIT)

Abdullah Quilliam – The Shah of Persia made him a consul to his country. In 1894, Sultan Abdul Hamid II, the last Ottoman emperor, gave Quilliam the title of “Sheikh al-Islam of Britain”, leader of British Muslims. The Sultan of Afghanistan gave him a £2,500 “personal gift”, to help him continue his good works

  • ON DRESS SENSE

Quilliam Foundation says “Encourage students and imams to wear clothes that ensure belonging to mainstream society, and not Pakistani ethnic attire designed for a different climate. Islam requires modesty, not Arab or Pakistani clothing” (Launch Document Page 7)

Abdullah Quilliam was said to have appeared in court wearing Turkish ceremonial dress. Others claim he travelled through Liverpool on a white Arab horse

  • ON “RADICAL” Sermons

Quilliam Foundation says “Radical sermonizers should be actively rejected by Muslim student bodies, and not given succour in the name of ‘Muslim unity'” (Launch Document Page 10)

Whereas Abdullah Quilliam was never one to go quietly and launched a series of attacks on the British government. When the Prime Minister, William Gladstone, was due to give a speech in Liverpool urging action against the Ottoman Empire for its treatment of Armenians, Quilliam leapt to the emperor’s defence. He gathered his congregation at the mosque to make a rival speech, during which he declared the West was quite happy to ignore “Christian atrocities” elsewhere.

“An Armenian explodes a bomb in the crowded streets of Constantinople and slays innocent women and children and, because he calls himself a Christian he is extolled in England as a hero and as a patriot!” Quilliam wrote. “An Afghan fights for his fatherland in the Khyber Pass, and because he is a Muslim he is denounced as a traitor and a rebel.”

  • ON INTERNATIONAL POLITICS 

Quilliam Foundation says “The vast majority of mosque imams and congregations cannot distinguish a pious believer from an extremist. Matters are made worse by the fact that organizations that claim to represent British Muslims have at their helm men who believe in foreign political ideologies that seek to usurp Islam for political purposes” (Launch Document Page 5)

Abdullah Quilliam says “O Muslims, do not be deceived by this hypocrisy. Unite yourselves as one man. Let us no longer be separated. The rendevous of Islam is under the shadow of the Khalifate. The Khebla of the True-Believer who desires happiness for himself and prosperity to Islam is the holy seat of the Khalifate”

  • ON ISLAM AND POLITICS

Quilliam Foundation says “Educate Islamists that the first group of people that called for the equivalent of ‘political sovereignty belonging to God’ (as Islamists do) were the Khawarij, who killed Imam Ali, son-in-law of the Prophet” (Launch Document Page 6)

Abdullah Quilliam replies “All praise be to God Who, in His unlimited goodness, has favoured us with the gift of the True religion of Islam, and Who has ordered the brethren to be united, and declared this to be His law in the before-quoted Ayat of the Holy and Imperishable Koran!”

 

This should be sufficient for everyone to draw their own conclusions as to the twisting of the memory of Abdullah Quilliam to suit the opportunistic sycophantes of today.

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[Reproduced from http://www.independent.co.uk/news/uk/this-britain/forgotten-champion-of-islam-one-man-and-his-mosque-459936.html Thursday, 2 August 2007 )

William Quilliam was a solicitor. But in late 19th century Britain there was no other solicitor quite like him. He is said to have appeared in court wearing Turkish ceremonial dress. Others claim he travelled through Liverpool on a white Arab horse, or that he was descended from a first lieutenant who fought with Nelson at Trafalgar.

Such stories may well be apocryphal, yet Quilliam was a man whose life needs no embellishing. Few religious figures have championed their faith the way the man who became Sheikh Abdullah Quilliam did. He did so despite often facing hostility from his own countrymen. He was made the Sheikh of Britain by the last Ottoman emperor, converted hundreds to his religion, and was honoured by the Sultan of Morocco, the Shah of Persia and the Sultan of Afghanistan. The mosque at 8 Brougham Terrace was his crowning achievement.

Born in 1856, Quilliam was the son of a wealthy watchmaker, and became a solicitor after training at the Liverpool Institute. But life as a lawyer took its toll on Quilliam and in 1882 he travelled to the south of France to recover from stress. While he was recuperating, he decided to cross the Mediterranean to Morocco and Algeria and it was there that his fascination with Islam began. At the age of 31 he converted to the religion, changed his name to Abdullah and bought a marmoset as a pet.

“He never went anywhere without that monkey,” said Quilliam’s granddaughter, Patricia Gordon. “It used to sit on his shoulder. He had a little fez made for it and would even take it to the British Museum when he was studying there. He was an old Victorian eccentric. He was his own man and he did what he wanted to do all his life. When he walked into a room, everyone would go quiet. He was a very colourful character.”

His love of exotic animals turned his home into a zoo – he reportedly kept a jackal, a wolf, a fox and even a crocodile.

For Quilliam, his own conversion was just the start of his loud and proud association with Islam. He soon found he had the knack of convincing others of its merits. He first began holding lectures on his new religion and then founded the Liverpool Mosque and Institute in the small semi on Brougham Terrace, West Derby Street, in 1889.

Within 10 years of his return to the city, he assembled a following of about 150 Muslims, almost entirely made up of British converts. Scientists and professionals were among Quilliam’s group, along with his sons and his mother, who had spent most of her life as a Christian activist. He also produced two journals, The Crescent and The Islamic Review, on a printing press in the mosque’s cellar. Both were circulated internationally.

But Quilliam’s misssion did not stop at publishing. He set out to help ease Liverpool’s social ills, founding the Medina Home, which cared for illegitimate children and found them foster parents. He set up the Muslim College, a weekly debating society and also wrote a book of Muslim hymns in English.

He still found time to write a book. The Faith of Islam was published in 1899 by a small local printer and was translated into 13 languages, with three editions published. Quilliam proudly said that it had been read by Queen Victoria and the ruler of Egypt.

But not everyone appreciated Quilliam’s vigour. Soon after he converted to Islam, he was evicted from his house by his landlord, who took exception to his rejection of Christianity. The timing of his book on Islam compounded the vitriolic hatred that some in the Christian community felt for him. “The ongoing conflict with Sudan meant that the very mention of Islam in Britain was like a red rag to a bull,” says Professor Humayun Ansari, an expert in British Islamic history from Royal Holloway College, London.

Quilliam was never one to go quietly and launched a series of attacks on the British government. When the Prime Minister, William Gladstone, was due to give a speech in Liverpool urging action against the Ottoman Empire for its treatment of Armenians, Quilliam leapt to the emperor’s defence. He gathered his congregation at the mosque to make a rival speech, during which he declared the West was quite happy to ignore “Christian atrocities” elsewhere.

“An Armenian explodes a bomb in the crowded streets of Constantinople and slays innocent women and children and, because he calls himself a Christian he is extolled in England as a hero and as a patriot!” Quilliam wrote. “An Afghan fights for his fatherland in the Khyber Pass, and because he is a Muslim he is denounced as a traitor and a rebel.”

According to Professor Ansari, Quilliam paid a price for his stance. “Of course, he was lampooned, but it showed that he was a courageous man, as well as a controversial figure. Although other English people had converted, they tended to keep a low profile. Quilliam on the other hand was much more forthright and challenging, making him a high-profile public figure in the process.”

Unsurprisingly, Quilliam developed a difficult relationship with the press. The Liverpool Review described his quest to convert the city to Islam as “silly and unwelcome”. He became a regular contributor to the letters pages, attempting to right what he saw as the incorrect popular view of Islam, derived from myths dating back to the Crusades.

He wrote: “When we consider that Islam is so much mixed up with the British Empire, and the many millions of Muslim fellow subjects who live under the same rule, it is very extraordinary that so little should be generally known about this religion. And consequently the gross ignorance of the masses on the subject allows them to be easily deceived, and their judgement led astray.”

His outspoken stance also made his mosque a target of abuse. During one confrontation, a crowd of 400 protesters gathered outside the building, hurling mud, stones and rotten vegetables at those leaving the prayer hall. In 1895, a group threatened to burn Quilliam alive.

His efforts to promote Islam brought him praise and powerful friends throughout the Muslim world. The Shah of Persia made him a consul to his country. In 1894, Sultan Abdul Hamid II, the last Ottoman emperor, gave Quilliam the title of “Sheikh al-Islam of Britain”, leader of British Muslims. The Sultan of Afghanistan gave him a £2,500 “personal gift”, to help him continue his good works.

By the turn of the century, Quilliam had developed ambitious plans to build a mosque from scratch, complete with a dome and minarets. But true to his eccentric character, he took a sudden decision in 1908 to leave Britain, mysteriously heading back to the east and not returning until shortly before his death in 1932.